気まぐれ屋

【電子書籍なら、スマホ・パソコンの無料アプリで今すぐ読める！】Septuagint - Ruth【電子書籍】[ Scriptural Research Institute ]

＜p＞The book of Ruth appears to be part of a Samaritan story designed to splice the Moabites into the royal genealogy. The Book of Deuteronomy, which was likely written in Samaria, uses Moabite names of locations instead of Judahite names, indicating that a Moabite priesthood was active in Samaria before the kingdom fell to the Assyrians.＜/p＞ ＜p＞The Book of Judges refers to King Abimelech as the bastard son of Gideon by a prostitute, which speaks volumes about his memory, however, he was an Ephrathite, as was the Abimelech in the Book of Ruth, indicating that he could not have been viewed that badly a century after his death, when Ruth’s father in law would have been born. Ruth, the step-daughter of Abimelech in the Book of Ruth, ultimately became an ancestor of King David, meaning it is possible that some Israelites were connecting the two Abimelechs in the Second Temple era, claiming that David was a descendant of King Abimelech.＜/p＞ ＜p＞The setting of the Ruth is the lands of Judah and Moab in the early-1000s BC, when the Book of Judges claimed there was no king. The last judge under the Pelesets in the books of Judges was Samson's father Manoah, who ruled until 1090 BC when the Peleset Kingdom apparently collapsed. This was just over a decade before the collapse of the Egyptian New Kingdom in 1077 BC, which began the Third Intermediate Period, when Egyptian records became sparse. This collapse of civilization in Canaan and Egypt was mirrored by collapses across the Mediterranean, sparking what the Greeks would later call the Dark Age. This Dark Age is not in doubt, however, is poorly understood due to the sparse records from the era. The story would have taken place around the same era as the Benjaminite genocide in the Book of Judges, which is likely the reason the book of Ruth was placed directly behind the book of Judges in the Septuagint.＜/p＞ ＜p＞It is not clear when the Book of Ruth was written, however, it is not generally considered to date back to the era it is set in. Based on the connection between the Book of Ruth and King David, it seems likely that the book was written no earlier than the era of King David, however, the book is generally dated to the time of Ezra the Scribe circa 350 BC. It is generally interpreted as an attempt to bridge the older books of Joshua and Judges with the newer books of the Kingdoms (Masoretic Samuel and Kings), which are generally accepted as having been compiled during the time of Ezra the scribe.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

【電子書籍なら、スマホ・パソコンの無料アプリで今すぐ読める！】Septuagint - Judges【電子書籍】[ Scriptural Research Institute ]

＜p＞The Book of Judges is very old, and the Song of Deborah may be the oldest surviving piece of Israelite literature. It uses some of the most archaic forms of Hebrew, and was likely composed in Canaanite before Hebrew became a defined dialect as this issue of dialect was part of the division between the Israelites during the battle between the Gileadites, east of the Jordan, and the Ephraimites from west of the Jordan. There is evidence that the book was either assembled or redacted in the Kingdom of Samaria. The region of the book also generally corresponds with the territory of the northern kingdom, both the region that had once been under Egyptian authority west of the Jordan, and the region east of the Jordan which had generally been independent of Egypt.＜/p＞ ＜p＞The synchronizations between the Book of Judges and the records of Egypt are far too many to be overlooked or ignored. As almost all denominations of Christians and Jews agree that King Saul established his kingdom in 1037 BC, and the Septuagint's version of Judges includes 460 years of the land being ruled by Judges, or foreign kings, followed by an era of chaos when there was no king, the latest possible date the Exodus could have taken place was the 1500s BC, which supports the idea that the 10 plagues of Egypt were descriptions of the fallout and effects of the Minoan eruption which Egyptologists date to 1550 BC. According to Judges, 42 years later the Israelites invaded Samaria, (northern modern Israel and the Palestinian West Bank) under the leadership of Joshua, which would have been 1508 BC. The plan was already laid out in the Book of Joshua to occupy the entire land of Canaan, yet just three years later, when Joshua was 85 years old, the Israelites stopped their campaign, after having only occupied the cities in Samaria, this would have been in 1505 BC.＜/p＞ ＜p＞The reason they stopped their invasion is not given, however, Egyptian records do explain it, as in the same year, 1505 BC, Pharaoh Thutmose I marched his army through Canaan to reconquer it for the Egyptian Empire. It had previously been under the control of the Hyksos Dynasty whose empire collapsed in the aftermath of the Minoan eruption. In 1550 BC, the Hyksos capital fell to the rival southern dynasty of Pharaoh Ahmose I, and the Hyksos retreated to their fortress of Sharuhen, near modern Gaza in the Palestinian Gaza Strip. This suggests the Hyksos maintained control over Canaan until Sharuhen fell to Ahmose I in 1540 BC. Ahmose I led an invasion of southern Canaan a few years later in an attempt to root out any remaining Hyksos. Egyptologists are not sure when this campaign was, placing it sometime between 1537 and 1527 BC. This campaign is not believed to have reached farther north than Byblos, in modern Lebanon, and did not result in any long-term political control over Canaan. Ahmose I's main goal seems to have been to destroy any remaining Hyksos in the region to ensure they did not try to recapture Egypt.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

【電子書籍なら、スマホ・パソコンの無料アプリで今すぐ読める！】Septuagint - Joshua【電子書籍】[ Scriptural Research Institute ]

＜p＞The general view of both historians and biblical scholars is that the Book of Joshua holds no historical value and is simply a book written during the life of Josiah, or during the Babylonian captivity, or even later by Ezra during the Second Temple Era, however, this is based on analysis of the Masoretic version of the book, which is quite different from the Septuagint's version. In Rabbinical history, as a century and a half have been redacted, Joshua's life is dated to the early 1300s BC, instead of the late 1500s BC. This era does not align with anything found in the archaeological record, and therefore the book reads like fiction. Likewise, the Masoretic version is about a god named Yahweh, a name not known to archaeology until around 800 BC, meaning that the Book of Joshua, if the Masoretic version were the original, would have to have been written after that time. The Septuagint's version is quite different in the details, as the god of the book is Lord God (Adon Elim), the God (El) of the ancient Canaanite religion, who was worshiped in the 2nd millennium BC. Joshua's invasion of Canaan circa 1508 BC, 42 years after the Minoan Eruption, would also place the Israelites at Jericho at around the time the walls were torn down.＜/p＞ ＜p＞The ruins of Jericho were identified as the mound at Tell es-Sultan in 1869, and this is still generally accepted as ancient Jericho. The city was a major trading center, and heavily fortified city for thousands of years, until circa 1500 BC when the walls were torn down. The exact date when the walls were torn down is unclear, with estimates ranging from 1700 to 1400 BC, however, 1500 BC is the most widely quoted date. In approximately 1504 BC the Egyptian King Thutmose I led an expedition through Canaan and Syria to the Euphrates River, and it is assumed by many historians that he ripped down the walls of Jericho, however, that is not possible. Thutmose recorded that he found no one to fight him in Canaan, and the local peoples submitted to Egyptian power without conflict. Moreover, later the same year he launched his invasion of Nubia, to the south of Egypt, meaning he simply did not have time to secretly lay siege to Jericho. This pacified Canaan ruled by people who were afraid of the Egyptians is consistent with the account in Joshua, however, the Egyptian 'invasion' is not mentioned in Joshua. Given the history between the Israelites and Egyptians, it is not unlikely it would have been omitted, especially if there was no war, and the Israelites surrendered to the Egyptians without a fight.＜/p＞ ＜p＞After 1500 BC the people in Canaan, whoever they were, began fortifying their cities. His heir, Thutmose II, also sent an expedition into Canaan and Syria, and crossed the Euphrates, however, only reported fighting nomads in the Sinai. There are no records of his successor, Queen Hatshepsut invading Canaan. Her heir Thutmose III did send multiple armies through Canaan demanding tribute, however, these campaigns appear to have been mostly peaceful until around 1450 BC, when he marched his army into northern Canaan to invade Syria and occupied all of Canaan in the process. The cities of Kadesh on the Orontes (in modern Syria), and Byblos in modern Lebanon, are mentioned as being major conquests of his campaigns, which laid the foundation for his later attack on the Mitanni Empire in Syria. After Tuthmose's campaign, the region was formally part of the Egyptian Empire for centuries, however, Egyptian records show they generally left the people alone and did not exert much control over the region beyond demanding regular tribute. The Egyptian records show there were many local chieftains during this era, sometimes fighting each other, or a people called the Habiru, which some believe to be an ancient reference to the Hebrews.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

【電子書籍なら、スマホ・パソコンの無料アプリで今すぐ読める！】History of the Old Testament World【電子書籍】[ Paul Meyer ]

＜p＞The Old Testament world stands as a tapestry of history, culture, and theology, woven together by the experiences of ancient peoples and their encounters with the divine. Understanding this world requires delving into the broader historical context of the ancient Near East, a region that served as the cradle of civilization and the backdrop for the stories, laws, and wisdom of the Hebrew Bible.＜/p＞ ＜p＞The term "Old Testament" refers to the collection of texts sacred to the Jewish faith, known as the Tanakh, and foundational to Christianity. These writings span centuries, chronicling the history, struggles, and faith of the Israelite people. The composition of the Old Testament was not a singular event but a process that unfolded over time, influenced by oral traditions, historical events, and theological reflection. Scholars generally date the earliest material, such as parts of the Pentateuch, to the second millennium BCE, with redaction continuing into the post-exilic period around the fifth century BCE. This timeline is crucial, as the texts reflect both the historical realities and evolving theological perspectives of their time. The world of the Old Testament was one of immense cultural and political complexity. The ancient Near East encompassed regions such as Mesopotamia, Egypt, and Canaan, each with its own distinctive civilizations and contributions to human history.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

【電子書籍なら、スマホ・パソコンの無料アプリで今すぐ読める！】Septuagint - Deuteronomy【電子書籍】[ Scriptural Research Institute ]

＜p＞In the mid 3?? century BC, King Ptolemy II Philadelphus of Egypt ordered a translation of the ancient Israelite scriptures for the Library of Alexandria, which resulted in the creation of the Septuagint. The original version, published circa 250 BC, only included the Torah, or in Greek terms, the Pentateuch. The Torah is the five books traditionally credited to Moses, circa 1500 BC: Cosmic Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.＜/p＞ ＜p＞The Greek terms in Deuteronomy are translations of known Canaanite gods, most especially, El, the Canaanite creator god. El translates in Canaanite and Hebrew as ‘God,’ and is the primary god worshiped in ancient Canaan in the era Abraham was reported to have passed through the area. El was also the patron god of the Temple of El, built by Jacob near the modern city of Nablus in the Palestinian West Bank, which featured in many of the early Israelite scriptures before Samaria was conquered by the Assyrian Empire.＜/p＞ ＜p＞In the Book of Micah, the Temple of El was referred to as Jacob's Temple of El, which confirms that the Israelites in the 8?? century BC considered the Temple of El at Shiloh to be the Temple of El that Jacob built, in Cosmic Genesis chapter 35. If the Greeks translated the Septuagint accurately, which everything other than the names of God indicates, then the term God would have been El in the texts they translated. Likewise, Lord God would have been Adon Elohim, the title of El, which translates as 'Father of the gods.' Adon Elohim was a Canaanite title for El, found in the Ugaritic Texts.＜/p＞ ＜p＞This translation attempts to restore and translate the original Septuagint's book of Deuteronomy as it would have appeared circa 250 BC.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

【電子書籍なら、スマホ・パソコンの無料アプリで今すぐ読める！】Septuagint - Numbers【電子書籍】[ Scriptural Research Institute ]

＜p＞Since the 1800s, the majority of Biblical scholars have interpreted the books of Leviticus and Numbers as a later addition to the original laws of Moses found in Exodus, with Deuteronomy being an even later addition during the Babylonian or Persian eras. Cosmic Genesis is either considered to be part of Moses' original work or a later addition in the Persian era, depending on the scholar. Leviticus and Numbers contain several amendments to Moses' laws in Exodus, as well as establishing the land rights of the various tribes of Israel within historic Canaan, including the assignment of several cities and their environs to the Levitical Priesthood. The most obvious amendment to Moses' laws, is replacing the sacrifice of the firstborn with the establishment of the Levitical Priesthood. Exodus 13 includes a requirement that the firstborn Israelites must be slaughtered as a sacrifice to the Lord, however, allowed an animal to be substituted. This law would not have been difficult for a group of nomadic shepherds to follow but would have become progressively more difficult as the Israelites became more urbanized in Canaan.＜/p＞ ＜p＞The substitution of the Levitical Priesthood for the firstborn Israelites was established in Numbers chapter 3. This 'authorized' Torah also removed the Korahites from the Temple of Solomon, adding the Revolt of Korah to the Torah, set long before the Israelites entered Canaan. The Sons of Korah, or Korahites, were a rival priesthood to the Levites that administered the Temple of Solomon from the time of Solomon until Josiah. They are believed to have originally been the priesthood of El Elyon at the Jebusite Temple before David conquered them. Solomon, David's youngest son, was an unlikely heir, and not the original heir apparent, as his elder brother Adonijah attempted to succeed David by marrying Abishag the Shunamite, David's youngest wife, who was twelve years old at the time. However, Solomon's Jebusite mother Bathsheba, and the prophet Nathan conspired to place the fifteen-year-old Solomon on the throne and then purged the government of non-Jebusites, who appear to have all supported Adonijah. The Sons of Korah were the authors of some of the Psalms, and are documented as existing in Judea as late as the Persian era, although seem to have disappeared by the early Greek era. Some have theorized they may have formed the priesthood of the Essenes (Nazarenes) in the late-Persian era, as the Essenes had another Torah, and used different holy books from the other Jews, such as the books of Enoch and Jubilees.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

【電子書籍なら、スマホ・パソコンの無料アプリで今すぐ読める！】Overcoming the Spirit of Slavery【電子書籍】[ Peter N. Gitau ]

＜p＞Freedom! It is every heart's desire to be free. Throughout history, man has continued to fight for freedom. It is a human need. Many have died fighting to be free. Freedom is not free!＜/p＞ ＜p＞For as long as man has existed, there have been forces of darkness and slavery against man. Therefore, it is a continuous battle to be free and remain free. Total freedom is more desirable than partial freedom.＜/p＞ ＜p＞When the children of Israel crossed the Red Sea, they thought that they were totally free! Little did they know that physical freedom was partial freedom! They also needed spiritual freedom. The following forty years proved that point. There were many who died without setting foot in the land of freedom--Canaan!＜/p＞ ＜p＞In pursuit of freedom, we can learn vital lessons from their journey. Overcoming the spirit of slavery will challenge us all to go for total freedom, both physical and spiritual.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

【電子書籍なら、スマホ・パソコンの無料アプリで今すぐ読める！】Autobiographie d'Ahm?s fils d'Abana【電子書籍】[ Institut de recherche scripturale ]

＜p＞L’Autobiographie d’Ahm?s fils d’Abana couvre de nombreuses batailles qui ont forg? le Nouvel Empire ?gyptien, notamment la bataille d’Avaris, et la bataille ult?rieure de Sharouhen quelques ann?es plus tard, qui a abouti ? la prise de contr?le de l’?gypte sur l’ensemble de l’ancien domaine des Hyks?s. Ahm?s fils d’Abana est souvent d?crit comme un amiral ?gyptien, cependant, sa carri?re dans la marine ?gyptienne a dur? des d?cennies au service d’une s?rie de pharaons, dont Ahm?sis I, Amenhotep I et Thoutm?sis I, sur plus de 50 ans, des ann?es 1570 aux ann?es 1520 avant. Cette datation est calibr?e sur la base de la datation au carbone 14 des restes du roi Ahmose I, dat?s d'environ 1557 avant.＜/p＞ ＜p＞Comme il se d?crit lui-m?me comme un jeune homme lors de la bataille d’Avaris, o? il a servi en remplacement de son p?re dans la flotte, il est probable qu’il n’ait pris sa retraite qu’? l’?ge de plus de 60 ans. Il a r?pertori? de nombreuses campagnes tout au long de sa vie, principalement dans le nord du Soudan le long du Nil et du Nil Jaune, avant que le pharaon ne tourne son attention vers le nord et ne les envoie occuper la Syrie.＜/p＞ ＜p＞Ahm?s fils d’Abana est une figure majeure des batailles qui ont forg? l’empire ?gyptien ? l’?poque du Nouvel Empire, ? la fin du 16e si?cle avant notre ?re. Selon son autobiographie, il a particip? ? la bataille d’Avaris (vers 1572 avant), au cours de laquelle la dynastie th?baine a renvers? la dynastie hyks?s, puis ? la bataille de Sharouhen quelques ann?es plus tard, au cours de laquelle la derni?re dynastie hyks?s a ?t? d?truite. Apr?s ces batailles, les Th?bains ont pris le contr?le politique de l’?gypte du Nord et de Canaan, bien que le niveau de contr?le exerc? en Canaan ne soit pas clair. Il rapporte ensuite avoir particip? ? une s?rie de batailles en Nubie, alors que les Th?bains conqu?raient et asservissaient le nord du Soudan. Un canal avait ?t? creus? dans la troisi?me cataracte, peu profonde, pendant le Moyen Empire, et les ?gyptiens l’ont referm? d?s qu’ils ont repris le contr?le de la r?gion pendant les campagnes d’Ahm?sis I, qui a fait campagne en Nubie entre 1565 et 1550 environ avant JC. La troisi?me cataracte semble ?galement ?tre l’endroit le plus au sud o? les ?gyptiens ont construit une forteresse du temps d’Ahm?s fils d’Abana, la forteresse de Tombos, qui ?tait plus probablement l? pour garder le canal d?gag? pour le commerce que pour prot?ger les ?gyptiens des tribus nubiennes.＜/p＞ ＜p＞Ahm?s fils d’Abana rapporte alors des campagnes qui ?taient probablement le long du Nil Jaune ? Darfour (moderne Oued Howar), et ? l’est apr?s la quatri?me cataracte du Nil, avant que le pharaon Thoutm?sis I d?clare la victoire dans le sud et marche son arm?e aussi au nord qu’il pourrait aller, envahissant l’Empire Mitanni en Syrie. Sa marche ? travers Canaan vers l’Euphrate a ?t? d?crite comme pacifique, et apparemment, les princes canan?ens ont reconnu son autorit? sur le pays. Cette marche aurait eu lieu en 1558 avant, et ?tait sa deuxi?me marche pacifique par Canaan, la premi?re en 1560 avant, peu apr?s son couronnement. Ahm?s fils d’Abana ne rapporte pas ?tre partie ? cette campagne, ni la campagne ant?rieure d’Ahm?sis I en Canaan apr?s avoir conquis Sharouhen, ce qui sugg?re fortement qu’il n’a pas particip? ? ces campagnes. Son long service dans l’arm?e ?gyptienne comprend le service sous trois Pharaons: Ahm?sis I (vers 1582 ? 1557 avant), Amenhotep I (vers 1557 ? 1537 avant) et Thoutm?sis I (vers 1537 ? 1527 avant), et comprenait beaucoup des batailles les plus importantes qui ont jet? les bases du Nouveau Royaume, permettant aux ?gyptologues de comprendre l’ordre de ces batailles, ainsi que la vue ?gyptienne des batailles et de leurs ennemis.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

【電子書籍なら、スマホ・パソコンの無料アプリで今すぐ読める！】Autobiographie d'Ahm?s fils d'Nekhbet【電子書籍】[ Institut de recherche scripturale ]

＜p＞Ahm?s fils d'Nekhbet est un personnage important des premi?res ann?es du Nouvel Empire qui, comme son contemporain Ahm?s fils d'Abana, semble ?tre originaire de la ville d'El Kab, o? sa tombe a ?t? retrouv?e. Son autobiographie est beaucoup plus courte que celle d'Ahm?s fils d'Abana, mais elle est aussi beaucoup plus ab?m?e. Cette traduction suit la reconstruction g?n?rale sur laquelle la plupart des ?gyptologues s'accordent, mais il est possible que des parties du texte original aient ?t? enti?rement perdues avant sa red?couverte ? la fin du 19? si?cle. Comme Ahm?s fils d'Abana, il a servi une s?rie de rois, en commen?ant par Ahm?sis Ier, puis Amenhotep Ier, Thoutm?sis Ier, Thoutm?sis II, Hatchepsout et enfin Thoutm?sis III, ce qui signifie qu'il a servi pendant des d?cennies de plus qu'Ahm?s fils d'Abana. Cette diff?rence de dur?e de service est probablement due ? sa position plus ?lev?e dans la soci?t? ?gyptienne, puisqu'il aurait d?j? ?t? le h?raut du roi lors d'une bataille ? Djahy, qui pourrait ?tre la bataille de Sharouhen.＜/p＞ ＜p＞L'autobiographie d'Ahm?s fils d'Nekhbet ne mentionne pas la bataille d'Avaris, qui s'est d?roul?e quelques ann?es plus t?t, ce qui implique qu'il est devenu le h?raut du roi apr?s la perte d'Avaris par la dynastie des Hyks?s. Les ?gyptologues d?battent de ce qu'Ahm?s fils d'Nekhbet entendait exactement par Djahy, et certains pensent que le roi Ahm?sis Ier aurait fait marcher son arm?e au nord de Sharouhen ? travers le sud de Canaan pour r?tablir l'ordre dans la r?gion. Cependant, il n'existe aucune preuve corroborante de ce que l'on sait, et il n'y a aucune raison de supposer qu'il ne parlait pas de Sharouhen, puisque Sharouhen se trouvait ? Djahy, l'ancien nom ?gyptien du sud de Canaan.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

【電子書籍なら、スマホ・パソコンの無料アプリで今すぐ読める！】Memories of the New Kingdom【電子書籍】[ Scriptural Research Institute ]

＜p＞The New Kingdom era of Egyptian history emerged from the darkness of the Second Intermediate Period, when the Theban dynasty drove out the Hyksos from Egypt, and went on the conquer Canaan, and Nubia. The Hyksos dynasty appears to have been largely as a result of the Minoan eruption in Greece, which darkened the sky of Egypt and blanketed northern Egypt with up to 2 meters (6 feet) in ash. The Tempest Stele from Karnak described the effects of the storm reaching all the war to southern Egypt during the era of Ahmose I, the Pharaoh that ultimately drove the Hyksos from Egypt.＜/p＞ ＜p＞This period of destruction was shortly before Ahmose I launched his successful invasion of Northern Egypt and captured the Hyksos capital of Avaris. The Autobiography of Ahmose Pen-Ebana covers many of the early battles that forged the Egyptian New Kingdom, including the Battle of Avaris, and the subsequent Battle of Sharuhen a few years later, which resulted in Egypt taking control over the entire former Hyksos dominion. Ahmose Pen-Ebana is often described as an Egyptian Admiral, however, his career in the Egyptian navy encompassed decades under the service of a series of Pharaohs, including Ahmose I, Amenhotep I, and Thutmose I, spanning more than 70 years from circa 1540 to the 1470s BC. As he described himself as a youth at the Battle of Avaris, where he served as his father's replacement in the fleet, it is likely that he did not retire until he was over 60. He listed extensive campaigns throughout his life, mostly in northern Sudan along the Nile and Yellow Nile, before the pharaoh turned his attention to the north, and sent them to occupy Syria.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

【電子書籍なら、スマホ・パソコンの無料アプリで今すぐ読める！】La vie de Thoutm?sis III【電子書籍】[ Institut de recherche scripturale ]

＜p＞Thoutm?sis III a ?t? roi d’?gypte entre environ 1491 et 1459 avant JC, apr?s avoir h?rit? du tr?ne de son p?re Thoutm?sis II et de sa tante Hatchepsout. Cependant, apr?s la mort de cette derni?re, Thoutm?sis III a pr?tendu avoir ?t? roi d’?gypte pendant tout le r?gne de Hatchepsout, ce qui signifie que ses ann?es royales ont commenc? vers 1513 avant JC, ? la mort de son p?re Thoutm?sis II. Cette tentative d’effacer Hatchepsout en tant que roi d’?gypte n’?tait probablement pas personnelle, puisqu’il n’a pas tent? d’usurper son autorit? de son vivant, mais plus probablement une tentative de restaurer le respect pour la royaut? qui semble avoir ?t? perdue lorsque Hatchepsout ?tait sur le tr?ne.＜/p＞ ＜p＞Les graffitis repr?sentant Hatchepsout en train de faire l’amour avec un homme, d?couverts pr?s de son temple mortuaire, montrent clairement qu’elle n’?tait pas respect?e comme l’avaient ?t? les pharaons dieux pr?c?dents, et Thoutm?sis III essayait tr?s certainement d’effacer ce que beaucoup d’?gyptiens consid?raient comme un ?pisode d?plaisant de leur histoire. Ironiquement, son temple mortuaire est consid?r? comme l’un des plus grands monuments architecturaux du Nouvel Empire et a servi de base ? tous les temples mortuaires ult?rieurs du Nouvel Empire. Thoutm?sis III n’a pas tent? d’effacer l’existence d’Hatchepsout de l’histoire ?gyptienne, mais seulement sa royaut?, et l’on continue ? parler d’elle avec tendresse comme de la ≪ reine ≫ et ≪ l’?pouse pr?f?r?e de Karnak et on parle Thoutm?sis II. ≫＜/p＞ ＜p＞Il est admis qu’il n’avait que 2 ans ? la mort de son p?re et qu’il devint roi en 1513 avant JC, bien que Hatchepsout e?t le pouvoir de roi jusqu’? sa mort en 1491 avant JC Le r?gne de Thoutm?sis III de deux ans a ?t? ?tabli par la reine Hatchepsout sur les objections d’autres demandeurs, car, elle a pr?tendu que son mari Thoutm?sis II avait voulu que Thoutm?sis III devienne roi. Ses raisons ne sont pas claires, et il est question de savoir si elle essayait simplement de prendre le pouvoir pour elle-m?me et d’utiliser son neveu et beau-fils de deux ans comme un pion, ou de suivre les souhaits l?gitimes de son mari. M?me son identit? de genre semble avoir ?t? en question, car il est prouv? qu’elle a pris sa s?ur Iset, la m?re de Thoutm?sis III, comme sa grande ?pouse royale et reine. Cela peut aussi avoir ?t? pour prot?ger Thoutm?sis III, comme Iset pourrait r?clamer la co-r?gence si quelque chose lui arrivait, cependant, elle semble avoir v?cu comme un homme, traitant Thoutm?sis III comme son propre fils. Que ce comportement ait ?t? une affectation due ? la culture ? pr?dominance masculine dans laquelle ils vivaient, ou une v?ritable identit? masculine peut ne jamais ?tre connue, cependant, elle est revendiqu?e comme un h?ros pour les f?ministes et les personnes transgenres aujourd’hui.＜/p＞ ＜p＞Son r?gne semble avoir ?t? marqu? par une contraction des fronti?res, car l’?gypte semble avoir perdu le contr?le de la Syrie au d?but de son r?gne, ce que Thoutm?sis III a rapidement invers?, lan?ant une invasion de la Syrie au cours de sa premi?re ann?e sur le tr?ne. Il s’agit du l?gendaire si?ge de Megiddo, contre le roi de Qadesh et ses alli?s syriens, inscrit en d?tail dans les Annales de Thoutm?sis III ? Karnak. Les d?tails de la bataille inscrits ? Karnak ont ?t? copi?s ? partir du journal du scribe Tjenen de Thoutm?sis III et constituent un compte rendu beaucoup plus d?taill? que la liste suivante des batailles et des pillages effectu?s lors des invasions ult?rieures de Thoutm?sis III du nord de Canaan et de l’Empire du Mitanni dans la Syrie moderne, ou de sa campagne contre les Nubiens.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

【電子書籍なら、スマホ・パソコンの無料アプリで今すぐ読める！】Biographie de Rams?s III【電子書籍】[ Institut de recherche scripturale ]

＜p＞Rams?s III a ?t? roi d'?gypte entre 1186 et 1155 avant, apr?s avoir h?rit? du tr?ne de son p?re Sethnakht, le fondateur de la 20e dynastie. Sethnakht avait pris le pouvoir apr?s la mort du pr?c?dent pharaon, la reine Taousert, ? la fin de la 19e dynastie. On ne sait pas s'il descendait de la famille royale, mais il a refus? de reconna?tre la royaut? de Taousert ou de son pr?d?cesseur Siptah, ce qui implique qu'il ?tait un descendant de S?thi II, le dernier pharaon dont il a reconnu le r?gne. S?thi II n'avait r?gn? qu'environ 6 ans ? sa mort, tandis que Siptah et Taousert n'ont r?gn? que 8 ans au total.＜/p＞ ＜p＞Avant leur r?gne, l'?gypte avait ?t? d?chir?e par la guerre civile entre S?thi II et Amenmes, qui avait plong? le pays dans un chaos qui n'avait pas ?t? r?solu avant le court r?gne de trois ans de Rams?s III. La biographie de Rams?s III rapporte qu'un Syrien nomm? Arsu a pris le contr?le du pays, ce qui se serait produit sous les r?gnes de Siptah ou de Twosret, entre 1197 et 1189 avant. Cette invasion syrienne s'est produite peu de temps apr?s le r?gne pr?c?dent de Siptah. Cette invasion syrienne s'est produite peu de temps apr?s le pr?c?dent soul?vement de Canaan en 1206 avant JC, ce qui laisse penser que les ?gyptiens n'ont jamais vraiment r?ussi ? reprendre le contr?le de la r?gion.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

【電子書籍なら、スマホ・パソコンの無料アプリで今すぐ読める！】Biography of Ramesses III【電子書籍】[ Scriptural Research Institute ]

＜p＞Ramesses III was the king of Egypt between circa 1186 and 1155 BCE, after inheriting the throne from his father Setnakhte, the founder of the 20th Dynasty. Setnakhte had seized power after the previous Pharaoh Queen Twosret died at the end of the 19th dynasty. It is unclear if he was descended from the royal family, however, he refused to recognize the kingship of either Twosret or her predecessor Siptah, implying he was a descendant of Seti II, the last Pharaoh whose rule he recognized. Seti II had only reigned for about 6 years when he died, while Siptah and Twosret only ruled for a total of 8 years. Before their rule, Egypt had been ripped apart by the civil war between Seti II and Amenmesse, which brought chaos to the land that had not been resolved until Setnakhte's short, three-year reign. The Biography of Ramesses III reports that a Syrian named Arsu seized control of the land, which would have happened sometime during the reigns of Siptah or Twosret, between 1197 and 1189 BCE. This Syrian invasion happened shortly after the previous uprising across Canaan in 1206 BCE, suggesting that the Egyptians never really managed to regain control over the area.＜/p＞ ＜p＞According to the Biography of Ramesses III, Setnakhte reunited the land of Egypt, and then Ramesses III restored the earlier prestige of Egypt, conquering all Egypt's enemies, and reopening trade with Punt. While Setnakhte is considered the founder of the 20th dynasty, Ramesses III is considered the founder of the Ramesside Period, the last great era of Egyptian history, in which the restored Egyptian Empire of Ramesses III slowly lost power over the final century of the New Kingdom era, and finally collapsed. The Biography of Ramesses III claims that he defeated the Palestinians and Tjeker of southern Canaan, Libyans of the Saharan Oases, and the Sardinians and Greeks in their isles. While there is no evidence of the Egyptians invading Greece or Sardinia, Sardinian artifacts including weapons have been found in Crete, the Greek mainland, Cyprus, and Sicily, supporting the reports in the Egyptian records that they were in an alliance at the time. Pylos, in southwestern Peloponnese, was destroyed by someone circa 1180 BCE after the land was suddenly attacked by a major force. The records found at the site mention defenses being quickly erected that clearly weren't strong enough to defend the city. In the mid-1100s, many sites across Greece were destroyed, and much of the population of Boeotia, Argolis, and Messenia disappeared, supporting the claims that the Egyptians took many of them as captives after the battles.＜/p＞ ＜p＞The Biography of Ramesses III is preserved in the longest known papyrus scroll to survive to the present, the 41 meter-long (134.5 foot-long) Papyrus British Museum EA 9999 scroll. The scroll includes 1500 lines of text, mostly lists of gifts that Ramesses III made to the various temples, however, the so-called 'Historical Section' at the end, includes his biography, which is not of the longer and more elaborate biographies from any dynasty to survive to the present. The biography was written at the beginning of Ramesses IV's rule after Ramesses III died, as reported at the end of the biography.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

【電子書籍なら、スマホ・パソコンの無料アプリで今すぐ読める！】Autobiography of Ahmose pen-Nekhbet【電子書籍】[ Scriptural Research Institute ]

＜p＞Ahmose pen-Nekhbet was a major figure during the early years of the New Kingdom, who, like his contemporary Ahmose pen-Ebana, appears to have been from the city of El Kab, where his tomb was found. His autobiography is much shorter than pen-Ebana’s autobiography, however, is also far more damaged. This translation follows the general reconstruction that most Egyptologists agree on, however, sections of the original text may have been lost entirely before it was rediscovered in the late 1800s. Like pen-Ebana, he served a series of kings, starting with Ahmose I, and continuing through Amenhotep I, Thutmose II, Hatshepsut, and finally Thutmose III, meaning he served for decades longer than Ahmose pen-Ebana. This difference in length of service is likely due to his higher position within Egyptian society, already reportedly the herald of the king at a battle in Djahy, which may have been the Battle of Sharuhen.＜/p＞ ＜p＞Ahmose pen-Nekhbet’s autobiography does not mention the Battle of Avaris, which had taken place a few years earlier, implying he became the king’s herald after the Hyksos dynasty lost Avaris. Egyptologists debate what exactly pen-Nekhbet meant by Djahy, and some believe King Ahmose I may have marched his army north from Sharuhen through southern Canaan to restore order in the region, however, there is no corroborating evidence of this known, and there is no reason to assume he wasn’t talking about Sharuhen, as Sharuhen was in Djahy, the ancient Egyptian name for southern Canaan.＜/p＞ ＜p＞Ahmose pen-Nekhbet then mentioned serving King Amenhotep I in the campaigns in Kush, where he captured slaves, like Ahmose pen-Ebana. Unlike Pen-Ebana, however, pen-Nekhbet only mentioned one campaign in Kush, which implies that he did not partake in most of the campaigns in Nubia unless those stories were lost in the damaged sections. Pen-Nekhbet’s story also includes a reference to a campaign against what appear to be the Berber tribes of the Sahara. He referred to a campaign against the Iamu-Kehek, which includes the name Kehek, a Libyan tribe later mentioned during the reign of Ramesses III, circa 1188 BCE. The Thebans are recorded to having occupied the five oases of the western desert during their war against the Hyksos, including the Kharga Oasis, Dakhla Oasis, now dry Farafra depression, Bahariya Oasis, and the Fayyum. This reference to the Iamu-Kehek implies the army of Amenhotep I pushed west through the Sahara desert, likely to Siwa Oasis, where an ancient oracle temple of Amen existed by the 10th century BCE.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

【電子書籍なら、スマホ・パソコンの無料アプリで今すぐ読める！】Autobiography of Ahmose pen-Ebana【電子書籍】[ Scriptural Research Institute ]

＜p＞The Autobiography of Ahmose pen-Ebana covers many of the early battles that forged the Egyptian New Kingdom, including the Battle of Avaris, and the subsequent Battle of Sharuhen a few years later, which resulted in Egypt taking control over the entire former Hyksos dominion. Ahmose pen-Ebana is often described as an Egyptian Admiral, however, his career in the Egyptian navy encompassed decades under the service of a series of Pharaohs, including Ahmose I, Amenhotep I, and Thutmose I, spanning more than 50 years from the 1570s to the 1520s BC. This dating is calibrated based on the carbon dating of King Ahmose I’s remains, which are dated to circa 1557 BCE.＜/p＞ ＜p＞As Ahmose pen-Ebana described himself as a youth at the Battle of Avaris, where he served as his father’s replacement in the fleet, it is likely that he did not retire until he was over 60. He listed extensive campaigns throughout his life, mostly in northern Sudan along the Nile and Yellow Nile, before the pharaoh turned his attention to the north, and sent them to occupy Syria.＜/p＞ ＜p＞Ahmose pen-Ebana was a major figure in the battles that forged Egypt’s empire during the New Kingdom era, in the mid-1500 BCE. According to his autobiography, he fought in the Battle of Avaris (circa 1572 BCE), when the Theban Dynasty overthrew the Hyksos Dynasty, and then he fought at the Battle of Sharuhen a few years later, in which the last of the Hyksos Dynasty was destroyed. After these battles, the Thebans had gained political control over both Northern Egypt and Canaan, although the level of control exercised in Canaan is unclear. Then he reports fighting in a series of battles in Nubia as the Thebans conquered and enslaved northern Sudan. A canal had been dug through the shallow third cataract during the Middle Kingdom, which the Egyptians re-dug as soon as they took control of the region again during the campaigns of Ahmose I, who campaigned in Nubia between approximately 1565 and 1550 BCE. The third cataract appears to also be the farthest south the Egyptians built a fortress during Ahmose pen-Ebana’s lifetime, the fortress at Tombos, which was more likely there to keep the canal clear for trade than to protect Egyptians from the Nubian tribes.＜/p＞ ＜p＞Ahmose pen-Ebana then reports campaigns that were likely along the Yellow Nile in Darfur (modern Wadi Howar), and east past the fourth cataract of the Nile, before the Pharaoh Thutmose I declared victory in the south and marched his army as far north as it could go, invading the Mitanni Empire in Syria. His march through Canaan to the Euphrates was described as peaceful, and apparently, the Canaanite princes recognized his authority over the land. This march is believed to have happened in 1558 BCE, and was his second peaceful march through Canaan, the first in 1560 BCE, shortly after his coronation. Ahmose pen-Ebana does not report being part of that campaign, nor the earlier campaign of Ahmose I into Canaan after conquering Sharuhen, which strongly suggests that he did not take part in these campaigns. His long service in the Egyptian military includes service under three Pharaohs: Ahmose I (circa 1582 to 1557 BCE), Amenhotep I (circa 1557 to 1537 BCE), and Thutmose I (circa 1537 to 1527 BCE), and included many of the most important battles that laid the foundation of the New Kingdom, allowing Egyptologists to understand the order of these battles, as well as the Egyptian view of the battles and their enemies.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

【電子書籍なら、スマホ・パソコンの無料アプリで今すぐ読める！】A Hist?ria Da M?sica Na Antiguidade【電子書籍】[ Ruben Ygua ]

＜p＞Criei este livro como um cat?logo de consulta para ilustradores, historiadores, escritores e para todos os apaixonados pela Hist?ria. Como ilustrador perdi muito tempo pesquisando materiais para o meu trabalho, por isso decidi organizar uma s?rie de cat?logos informativos sobre avi?es, tanques, uniformes, a vestimenta em geral, o penteado na hist?ria, mapas hist?ricos, a evolu??o do cal?ado, as embarca??es, a hist?ria da m?sica, as religi?es, etc. Desta forma, espero ter facilitado o trabalho dos meus colegas, ou pelo menos ter conseguido saciar em certa medida a curiosidade do leitor.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

【電子書籍なら、スマホ・パソコンの無料アプリで今すぐ読める！】The Pharaoh and the Gods: Triumph of Egypt, Second Edition The Beginning of Civilzation: Mythologies Told True, #5【電子書籍】[ Dennis Wammack ]

＜p＞＜em＞The Pharaoh and the Gods: Triumph of Egypt, Second Edition＜/em＞: Djoser continues his rise to power. Gods take on lives of their own. Isis and Osiris reign supreme in Egypt. The echo of the old Olympian gods segues into local variations throughout Canaan, Phoenicia, and the original city of Urfa. Living legends take on the mantels of 'Living Gods.' Local needs and attitudes shape a pantheon of gods from peaceful and loving to sadistic and bloodthirsty.＜/p＞ ＜p＞Against this backdrop, Horus continues his search for the nature of death while Set continues his jealous, relentless attacks on Horus. Civilization continues its rambling, haphazard progress toward either enlightenment or not. Sex, violence, misogyny, human sacrifices, and our lesser selves create a world where the weak are sheep for wolves in gods clothing. All the while, Prince Djoser and brooding, conflicted Horus try to create a civilization worthy of existing.＜/p＞ ＜p＞Love is hard. Peace, harmony, and Ma'at harder.＜/p＞ ＜p＞This is the fifth in the six book series, ＜em＞The Beginning of Civilization: Mythologies Told True＜/em＞. For 200,000 years hunters hunted, gatherers gathered, they sometimes mated. Then something happened. They became civilized. This is that story in six books deconstructed from Biblical, Greek, Egyptian, Phoenician myth and traditions. To understand why we are the way we are, we must understand how we began. This is my offering. Let those wiser tell it truer.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

【電子書籍なら、スマホ・パソコンの無料アプリで今すぐ読める！】Joshua Volume 5【電子書籍】[ Georg Ebers ]

＜p＞The novel tells the story of Joshua, a biblical figure known for his leadership in the Israelites' conquest of Canaan, which is recounted in the Old Testament. Ebers' novel provides a fictionalized and imaginative narrative of the events surrounding Joshua's life, as well as the challenges and battles faced by the Israelites during their quest to enter the Promised Land.Ebers was renowned for his meticulous research and attention to historical accuracy, which he applied to his historical novels. In "Joshua," he combines elements of historical fiction with biblical storytelling to create a vivid and immersive account of Joshua's life and the ancient world in which he lived.The two volumes of "Joshua" are likely to explore themes such as faith, leadership, war, and the religious and cultural beliefs of the time. Ebers' works are known for their detailed descriptions of historical settings and characters, making them both engaging and educational for readers interested in historical fiction.If you are interested in biblical history and historical fiction set in ancient times, "Joshua" offers a unique perspective on the biblical narrative of Joshua and the Israelites' journey into Canaan. It is a classic work that blends fiction with elements of biblical storytelling.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

【電子書籍なら、スマホ・パソコンの無料アプリで今すぐ読める！】Joshua Volume 1【電子書籍】[ Georg Ebers ]

＜p＞The novel tells the story of Joshua, a biblical figure known for his leadership in the Israelites' conquest of Canaan, which is recounted in the Old Testament. Ebers' novel provides a fictionalized and imaginative narrative of the events surrounding Joshua's life, as well as the challenges and battles faced by the Israelites during their quest to enter the Promised Land.Ebers was renowned for his meticulous research and attention to historical accuracy, which he applied to his historical novels. In "Joshua," he combines elements of historical fiction with biblical storytelling to create a vivid and immersive account of Joshua's life and the ancient world in which he lived.The two volumes of "Joshua" are likely to explore themes such as faith, leadership, war, and the religious and cultural beliefs of the time. Ebers' works are known for their detailed descriptions of historical settings and characters, making them both engaging and educational for readers interested in historical fiction.If you are interested in biblical history and historical fiction set in ancient times, "Joshua" offers a unique perspective on the biblical narrative of Joshua and the Israelites' journey into Canaan. It is a classic work that blends fiction with elements of biblical storytelling.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

【電子書籍なら、スマホ・パソコンの無料アプリで今すぐ読める！】Joshua Volume 2【電子書籍】[ Georg Ebers ]

＜p＞The novel tells the story of Joshua, a biblical figure known for his leadership in the Israelites' conquest of Canaan, which is recounted in the Old Testament. Ebers' novel provides a fictionalized and imaginative narrative of the events surrounding Joshua's life, as well as the challenges and battles faced by the Israelites during their quest to enter the Promised Land.Ebers was renowned for his meticulous research and attention to historical accuracy, which he applied to his historical novels. In "Joshua," he combines elements of historical fiction with biblical storytelling to create a vivid and immersive account of Joshua's life and the ancient world in which he lived.The two volumes of "Joshua" are likely to explore themes such as faith, leadership, war, and the religious and cultural beliefs of the time. Ebers' works are known for their detailed descriptions of historical settings and characters, making them both engaging and educational for readers interested in historical fiction.If you are interested in biblical history and historical fiction set in ancient times, "Joshua" offers a unique perspective on the biblical narrative of Joshua and the Israelites' journey into Canaan. It is a classic work that blends fiction with elements of biblical storytelling.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

【電子書籍なら、スマホ・パソコンの無料アプリで今すぐ読める！】Joshua Volume 3【電子書籍】[ Georg Ebers ]

＜p＞The novel tells the story of Joshua, a biblical figure known for his leadership in the Israelites' conquest of Canaan, which is recounted in the Old Testament. Ebers' novel provides a fictionalized and imaginative narrative of the events surrounding Joshua's life, as well as the challenges and battles faced by the Israelites during their quest to enter the Promised Land.Ebers was renowned for his meticulous research and attention to historical accuracy, which he applied to his historical novels. In "Joshua," he combines elements of historical fiction with biblical storytelling to create a vivid and immersive account of Joshua's life and the ancient world in which he lived.The two volumes of "Joshua" are likely to explore themes such as faith, leadership, war, and the religious and cultural beliefs of the time. Ebers' works are known for their detailed descriptions of historical settings and characters, making them both engaging and educational for readers interested in historical fiction.If you are interested in biblical history and historical fiction set in ancient times, "Joshua" offers a unique perspective on the biblical narrative of Joshua and the Israelites' journey into Canaan. It is a classic work that blends fiction with elements of biblical storytelling.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

【電子書籍なら、スマホ・パソコンの無料アプリで今すぐ読める！】Joshua Volume 4【電子書籍】[ Georg Ebers ]

＜p＞The novel tells the story of Joshua, a biblical figure known for his leadership in the Israelites' conquest of Canaan, which is recounted in the Old Testament. Ebers' novel provides a fictionalized and imaginative narrative of the events surrounding Joshua's life, as well as the challenges and battles faced by the Israelites during their quest to enter the Promised Land.Ebers was renowned for his meticulous research and attention to historical accuracy, which he applied to his historical novels. In "Joshua," he combines elements of historical fiction with biblical storytelling to create a vivid and immersive account of Joshua's life and the ancient world in which he lived.The two volumes of "Joshua" are likely to explore themes such as faith, leadership, war, and the religious and cultural beliefs of the time. Ebers' works are known for their detailed descriptions of historical settings and characters, making them both engaging and educational for readers interested in historical fiction.If you are interested in biblical history and historical fiction set in ancient times, "Joshua" offers a unique perspective on the biblical narrative of Joshua and the Israelites' journey into Canaan. It is a classic work that blends fiction with elements of biblical storytelling.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

【電子書籍なら、スマホ・パソコンの無料アプリで今すぐ読める！】The Hierarchy Of Archangel Israel【電子書籍】[ Eliel Roshveder ]

＜p＞Israel is the archangel who wrestled with Jacob and Jacob had his name changed to Israel. Ish ra el, is man climbing the ladder of Sephiroth to reach the divine, the supernatural. Israel is the ascent towards the throne, the spiral ascent leading man to leave this world and come into contact with the worlds of light. Israel also symbolizes other worlds in the cosmos with humans like us and of whom we are on earth just brothers on a cosmic scale, brothers fighting for the same goals. To you, LORD, I lift up my soul. My God, in you I trust, do not let me be confused, even if my enemies triumph over me. Indeed, those who hope in you will not be confused; confounded shall be they that transgress without cause. Make me know your ways, Lord; teach me your paths. Guide me in your truth, and teach me, for you are the God of my salvation; I m waiting for you all day. Psalms 25:2-5 To raise the soul is to climb the ladder of the Sephiroth towards the throne. And how to do that if we are sinners. Learning the ways of Adonai as the Psalm says below. He is the one who teaches us the paths we should walk. He shows us the paths of spirituality that we must follow and also the paths in the physical world separating us for him. In his paths, our soul is being refined and sometimes even in pain, even in agony, because crying can last for a night, but joy comes in the morning. Sometimes we cry and our pain is deep, but all of this is a process towards the light, towards the heavenly and earthly Canaan when the millennial kingdom is installed here on earth. Only on the paths of light can we overcome the power of the flesh and Israel guides us on this path towards the divine, towards the Creator. Abductions are mainly part of the Kalimon hierarchy, the fifth hierarchy like Israel s, so we will also deal with this subject in this work. These abductions are terrible and have two central objectives: the creation of a hybrid race and the control of minds and hearts, preventing the person from climbing Jacob s ladder, having the evolution directed by Israel for the elect.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

【電子書籍なら、スマホ・パソコンの無料アプリで今すぐ読める！】The Ancient Near Eastern Mythology and Religion【電子書籍】[ James Middleton ]

＜p＞This work explores the profound and lasting influence of the ancient Near East on the development of religious, cultural, and philosophical thought, with a particular focus on the transition from polytheism to monotheism. The religious systems of the region, including those of Mesopotamia, Egypt, Canaan, and Persia, have shaped foundational ideas about divine authority, justice, morality, the afterlife, and the nature of the cosmos. Through the study of primary texts, archaeological findings, and scholarly analysis, this study delves into the key religious concepts that emerged in the ancient Near East, including divine kingship, ethical monotheism, and the cyclical nature of life, death, and rebirth.＜/p＞ ＜p＞The analysis examines how these early theological ideas were absorbed, adapted, and transformed by subsequent religious movements, most notably Judaism, Christianity, and Islam, and how these traditions continue to influence modern religious thought and cultural practices. By tracing the continuity and adaptation of ancient Near Eastern religious concepts through the lens of these major religious systems, the work highlights how early mythologies, legal systems, and ethical principles shaped the intellectual framework of both the Western and Eastern worlds.＜/p＞ ＜p＞From the Sumerian conception of divine law in the ＜em＞Code of Hammurabi＜/em＞ to the monotheistic reforms in ancient Israel, this study provides a detailed exploration of how religious ideas from the ancient Near East were transmitted across time, shaping the development of global religions and ethical systems. It also emphasizes the importance of understanding the interconnections between ancient religious practices and modern philosophical and theological frameworks, demonstrating the enduring legacy of the ancient Near East in shaping the cultural, religious, and intellectual heritage of humanity.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

スーパーセール期間中、エントリーでポイント5倍！【エントリーでポイント5倍】 CD / ザ・ライスクッカーズ / of the real / UZCL-1020

of the realザ・ライスクッカーズライスクッカーズ らいすくっかーず 発売日 : 2013年5月01日 種別 : CD JAN : 4571217141436 商品番号 : UZCL-1020【商品紹介】アメリカ在住の日本人による逆輸入バンド、THE RICECOOKERSの2013年第1弾シングル。日米をまたにかけ活動するTRC節全開の楽曲を収録。【収録内容】CD:11.of the real2.Sweet Canaan3.ロックンロールを永遠に

CD / ザ・ライスクッカーズ / of the real / UZCL-1020

of the realザ・ライスクッカーズライスクッカーズ らいすくっかーず 発売日 : 2013年5月01日 種別 : CD JAN : 4571217141436 商品番号 : UZCL-1020【商品紹介】アメリカ在住の日本人による逆輸入バンド、THE RICECOOKERSの2013年第1弾シングル。日米をまたにかけ活動するTRC節全開の楽曲を収録。【収録内容】CD:11.of the real2.Sweet Canaan3.ロックンロールを永遠に

【電子書籍なら、スマホ・パソコンの無料アプリで今すぐ読める！】Gleanings in Joshua【電子書籍】[ Arthur W. Pink ]

＜p＞Pink emphasizes the fulfillment of God’s promises to Israel, particularly the promise of land, and connects the conquest of Canaan to the believer's spiritual journey. He highlights the importance of obedience and faith in following God’s commands, as exemplified in Joshua’s leadership. The book also looks at significant moments like the crossing of the Jordan River, the fall of Jericho, and the division of the land among the tribes of Israel, interpreting them in light of New Testament truths. Pink draws parallels between the physical battles of the Israelites and the spiritual battles Christians face today, stressing that victory comes through faith in God.Throughout Gleanings in Joshua, Pink explores the typological and spiritual lessons embedded in the narrative, urging readers to apply the same principles of faith, courage, and obedience to their own lives. He views the conquest of Canaan as a picture of the believer’s victory over sin and spiritual enemies through Christ. The book serves as both a practical guide for Christian living and a reflection on the deeper theological truths that the story of Joshua reveals about God’s character and His plan for His people.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

【電子書籍なら、スマホ・パソコンの無料アプリで今すぐ読める！】The Life of Israel During the Period of the Judges【電子書籍】[ Francis Webster ]

＜p＞This study explores the period of the Judges, an era in ancient Israelite history marked by cyclical patterns of apostasy, oppression, deliverance, and relapse, as recorded in the biblical text of Judges. The narratives highlight the moral, social, and spiritual decline of the Israelite tribes following the conquest of Canaan and their failure to uphold the covenant established with Yahweh. Central to this work is an in-depth analysis of the historical context, theological themes, and literary structure of the text, examining the figures of the judgesーcharismatic but often flawed leaders raised up by God to deliver the Israelites from their oppressors.＜/p＞ ＜p＞Key figures such as Deborah, Gideon, Jephthah, and Samson are studied alongside the tragic accounts of Jephthah's daughter, the Levite's concubine, and the civil war against Benjamin, illustrating the complexities of leadership, faith, and justice. This study emphasizes how the narratives of Judges serve as a theological indictment of moral relativism and a critique of Israel's failure to live under divine kingship. The refrain "In those days there was no king in Israel; everyone did what was right in his own eyes" underscores both the need for righteous leadership and the consequences of spiritual rebellion.＜/p＞ ＜p＞Additionally, this analysis situates the Judges period as a prelude to the establishment of the monarchy, highlighting how the absence of centralized leadership led to disunity and calls for a human king. Historical and archaeological insights provide context for understanding Israel's interactions with neighboring cultures and the pervasive influence of Canaanite religion. The study also addresses modern theological and ethical questions, such as the role of justice, the dangers of moral relativism, and the pursuit of covenantal renewal.＜/p＞ ＜p＞Ultimately, the Book of Judges is presented as a narrative that foreshadows the need for a righteous and eternal deliverer. This study concludes by situating the hope for perfect kingship within the Messianic promise fulfilled in Jesus Christ, whose reign brings justice, peace, and spiritual restoration. The lessons of Judges remain relevant, reminding faith communities of the importance of obedience, unity, and trust in God's sovereignty amid chaos and uncertainty.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

【電子書籍なら、スマホ・パソコンの無料アプリで今すぐ読める！】IL PAESE DOVE SCORRE LATTE E MIELE The Land Flowing With Milk And Honey(Italian Edition)【電子書籍】[ Jaerock Lee ]

＜p＞Ma il pi? grande e migliore documento storico, nonch? guida per le nostre vite, ? la Bibbia. Dalla creazione del mondo alle cose che accadranno in futuro, la Bibbia contiene l'intera storia, umana dall'inizio alla fine.＜/p＞ ＜p＞Dio ha scelto il popolo di Israele e fece di loro un modello per la coltivazione umana. Egli mostra loro il Suo amore nel guidarli al meraviglioso regno dei cieli. In particolare, la documentazione che tratta della conquista della Terra di Canaan, ? riportata in cinque libri: Esodo, Levitico, Numeri, Deuteronomio e Giosu?. Libri che contengono l'amore infinito di Dio e il suo sincero desiderio affinch? noi diventiamo santi e santificati.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。

【電子書籍なら、スマホ・パソコンの無料アプリで今すぐ読める！】Game of Twins - The Special Agent【電子書籍】[ Tom Ranseen ]

＜p＞"A moody, grisly thriller that supplies a nuanced cast and unresolved mysteries" -- ＜em＞Kirkus Reviews＜/em＞＜/p＞ ＜p＞In 1950, FBI Special Agent Derbert Hinke is tasked by J. Edgar Hoover to investigate the murders of twin girls in ritzy New Canaan, CT, because commie banners are found at the crime scene - but learns he's up against something a lot more Evil than the Kremlin - and those weren't the only twins murdered. Hinke is positive he's the only one who can solve the crimes -- but will he?＜/p＞ ＜p＞Robert Ludlum's bestseller, ＜em＞The Chancellor Manuscript＜/em＞, is an exceptional historical thriller centered around J. Edgar Hoover and his voluminous, explosive private files that could destroy any of the most powerful. ＜em＞Game of Twins - The Special Agent＜/em＞ takes the shady story of those files and tells a fictional version of his longtime secretary, Helen Gandy, who controlled the files with an iron fist, and one FBI special agent whom she befriends. Add in some occult from Stephen King's bestselling thriller, ＜em＞Salem's Lot＜/em＞ - and you can get a flavor of this novel.＜/p＞ ＜p＞Note: Books in the series are chronological, but each reads great as a standalone. ＜em＞Game of Twins - The Special Agent＜/em＞ is the prequel set in the Hoover era and is the historical noire fiction novel of the series. The other 3 are set in the present.＜/p＞画面が切り替わりますので、しばらくお待ち下さい。 ※ご購入は、楽天kobo商品ページからお願いします。※切り替わらない場合は、こちら をクリックして下さい。 ※このページからは注文できません。